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《沙門果經》及其註疏 v1~v20

日期: 
2004年5月31日~2006年1月27日
地點: 
寂靜禪林
主講: 
開印比丘
講次: 
一百二十六講

126:v1 時間長度：00:56:51 下載 26MB

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126:v2 時間長度：00:59:15 下載 27.1MB

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126:v3 時間長度：01:01:15 下載 28MB

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126:v4 時間長度：01:02:41 下載 28.6MB

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126:v5 時間長度：00:59:04 下載 27MB

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126:v6 時間長度：01:03:37 下載 29.1MB

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126:v9 時間長度：00:59:46 下載 27.3MB

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126:v10 時間長度：00:54:36 下載 24.9MB

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126:v11 時間長度：00:54:56 下載 25.1MB

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126:v12 時間長度：00:55:12 下載 25.2MB

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126:v13 時間長度：00:48:35 下載 22.2MB

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126:v14 時間長度：00:58:36 下載 26.8MB

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126:v15 時間長度：00:57:35 下載 26.3MB

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126:v16 時間長度：00:53:52 下載 24.6MB

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126:v17 時間長度：00:56:06 下載 25.6MB

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126:v18 時間長度：00:56:33 下載 25.8MB

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126:v19 時間長度：01:00:02 下載 27.4MB

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126:v20 時間長度：01:01:45 下載 28.2MB

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殊 勝 處
眾所週知，南傳上座部佛教非常重視修行道次第，其長部第二經──《沙門果經》，即是佛陀第一部最詳細、最有次第性指導修行的經典；寂靜禪林住持開印比丘於2004年夏安居禪修期間開講，直至2006年元月講畢，長達一年半載的時間，共126講次，即是希望能將此殊勝的經典，完整的宣說一次。

沙 門 義
佛陀時代有別於傳統婆羅門之外的修行者，但都稱沙門 (samana)。「沙門」本義可通於剃除鬚髮、止息諸惡、善調身心、勤行諸善的外道沙門，及期趣證涅槃的佛教沙門兩種。據《大毘婆沙論》卷66中載，沙門可分類為下列四種：(一)勝道沙門、(二)示道沙門、(三)命道沙門、(四)污道沙門。

現世利益 ─ 沙門果義
阿闍世王請教佛陀：沙門是否同樣可以像世人一樣靠謀生技能而得現報呢？不要像外道要等死了之後才知道是否得利。佛法中處處提到現世利益（當下就能體會的果報），例如：戒、定、慧、神通等。佛陀在這部經典中宣說十四種沙門果：1.脫離奴隸2.不需納稅3.初禪4.第二禪5.第三禪6.第四禪7.智見（觀智）8.意生身智 9.神變智10.天耳智11.他心智12.宿命智13.天眼智14.漏盡智（最殊勝與崇高的沙門果）。

本經的修行道次第
十四種沙門果中，前二沙門果，指出家之後不必再服侍國王及免交稅金，還獲得了國王的禮敬、供養的現報利益。之後的十二種沙門果，它必須從小分戒、大分戒，到正念、正知、知足、棄除五蓋的基礎紮根起，才有可能證得色界四禪、八智(觀智、諸神通智及漏盡智)。從戒→定→慧→神通→漏盡智，層次非常有系統地循序漸進，直到圓滿解脫。

講義下載：

1. 1 沙門義 20040531
2. 2 沙門義 20040601
3. 3、4、5 沙門果經20040603
4. 3、4、5波斯匿王20040603
5. 6、7.1東方新宗教的勃興（印順）20040609-10
6. 6、7.2佛陀與六師外道20040609-10
7. 8.1耆婆之言20040614
8. 8.2沙門果之問20040614
9. 9自見20040615
10. 10富蘭迦葉的教理20040622
11. 11、12末伽梨瞿舍羅的說法20040623、24
12. 13、14阿耆多翅舍欽婆羅的說法20040629、30
13. 15其餘三師的說法20040701
14. 16第一、第二現見之沙門果20040705
15. 17-20小、中、大戒20040706-13
16. 17、18更妙勝的沙門果20040706、07

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